Muay Thai or Muaythai (, , ), sometimes referred to as Thai boxing, the Art of Eight LimbsMillman, Chad and Liddell, Chuck. (2014). Iceman: My fighting life. New York, NY: New American Library. p. 46. "Muay Thai is the original form of kickboxing and allows competitors to strike from eight different points: the hands, elbows, legs (shins and knees), and feet. It’s actually called the Art of Eight Limbs."
or the Science of Eight Limbs,García, Raul Sanchez and Spencer, Dale C. (2013). "Authenticity, Muay Thai and Habitus," Fighting Scholars: Habitus and Ethnographies of Martial Arts and Combat Sports. London; New York, NY: Anthem Press (Wimbledon Publishing Company). p. 175. is a Thai martial art and full-contact combat sport that uses stand-up striking, sweeps, and various clinch fighting techniques.
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– The name “Art of Eight Limbs” refers to the combined use of , , and Shinbone. Muay Thai became widespread internationally in the late 20th to 21st century, when Westernised practitioners from Thailand began competing in kickboxing and mixed-rules matches as well as matches under Muay Thai rules around the world. The professional league is governed by the Professional Boxing Association of Thailand, sanctioned by the Sports Authority of Thailand.
Muay Thai is related to other martial art styles of the Greater India such as Musti-yuddha,Sarao, K.T.S. "Contacts between Ancient India and Southeast Asia," in Chakrabarti, Dilip K. (2023). History of Ancient India Vol. XI: Ancient India's Interrelations with the World (Southeast, East, Central and West Asia, the Eastern Coast of Africa, and the Mediterranean world). New Delhi: Vivekananda International Foundation and Aryan Books International. p. 2. "Muay Thai, the art of eight limbs, which is also known as Thai Boxing and is a combat sport in Thailand, is the Thai version of the Brāhmaṇical-Hindu Musti-yuddha style of martial art." Muay Chaiya, Muay Boran, Lao boxing, Lethwei, Benjang and Tomoi. A practitioner of Muay Thai is known as a Nak Muay. Western practitioners in Thailand are sometimes called Nak Muay Farang, meaning "foreign boxer".
The oldest text of term Muay ever recorded, found in the palm-leaf manuscripts in Northern Thai language called Mungrai Law 1839 BE, enacted 1296 AD. And the pronunciation of the word Muay existed in Thai people since prior Nanzhao period (738–902 AD) said in The History of Muay Thai by The Institute of the Art of Muay Thai, Department of Physical Education National Stadium of Thailand (DPE).
The historical term Tha Nai Lueak (, ), meaning "Nak Muay for the King's guard, the name of division to be in charge of Nak Muay."Ploinoi, S. " Archaeological Knowledge Tips of Boxing Division by Sombat Plainoi (National artist of Literature) เกร็ดโบราณคดี เรื่อง กรมนักมวย โดย ส.พลายน้อย (ศิลปินแห่งชาติ สาขาวรรณศิลป์) (in Thai)", Warasarn Wattanatham, 8(1968):36.
The term was adopted in the Law of the Military and Provincial Hierarchy 1998 BE since 1455 AD reign of King Borommatrailokkanat and repealed in 1851–68 AD reign of King Mongkut.
From 738 AD in the Nanzhao period. Muay Thai had been trained from variant movements of dance; Fon jerng or jerng means "tactics" or "finesse",Mianlamai, Soonyata and Mongkolrat, Tayud. (2022, 25 October). " Jerng: The Martial Art of Northern Thailand." Thailand Foundation. Retrieved 26 January 2025. () included weapons and bare hands, showing the art of men's fighting, which is similar to Lei tai due to the war engagement with China for a long time. It is said to be the earliest stage of Thai people forming, and Muay Thai had been training for generations along the Fon jerng dance. The Fon jerng also became one of the recreational Thai classical dances in Northern Thailand, existing nowadays.
From 947 AD onward, they conquered various ethnic groups, including the Khom ethnic groups, aboriginal Siamese (known as Siam-asli, Saimi-mandala,Sirgar, D.C. (1971). "Puranic List of Rivers," Studies in the Geography of Ancient and Medieval India. (2nd ed.). Delhi; Varanasi; Patna: Motilal Banarsidass; Shri Jainendra Press. p. 66. Siamese Lavo, Xiān, or Siam at that time), and Mon-Khmer in the upper part of the Chao Phraya River basin, using their martial arts skills (Muay). The Tai people then moved down northwest and successfully established the Sukhothai Kingdom (1238–1438) under the rule of King Si Inthrathit, who was a descendant of King Phrom, a descendant of the Singhanavati Dynasty (King Lavachakkaraj). This is mentioned in the folklore, the Legend of Singhanavati.
The Mungrai Customary Law 1296 CE (Mungraiyashastra), one of the oldest palm-leaf manuscripts written in the Northern Thai language during the reign of King Mangrai, who established the town of Chiang Mai (1292–1311), also mentioned the Tai martial arts (Muay) in section 7, under the article of 18 types of quarrels,Pin-ngern, Chappana. (2008). The CMU Research: Kan pariwat lae wi khro nuea ha kot mai mangrai sat chabap wat maek hue การปริวรรตและวิเคราะห์เนื้อหากฎหมายมังรายศาสตร์ฉบับวัดแม่คือ Wat (in Thai). Chiang Mai: Chiang Mai University. pp. 81, 97–8. for the first time in the Lan Na Kingdom. In the folklore, the Legend of the Phayao Kingdom (1094–1338), the version by Wat Sriboonrueng mentioned the Tai martial arts (Muay) known as jerng tiw khuiCommittee of Academic Document Publishing in Celebration of the 60th Anniversary of Chiang Mai Teachers College. (1984). Lanna kap kan sueksa baep mai ล้านนากับการศึกษาแบบใหม่ Lanna: (in Thai). Chiang Mai: Chiang Mai Teachers College. p. 37. cited in the Legend of the Phayao Kingdom, p. 32. :– "ไนเมิงภะยาวที่นั้นคํเรียนเชิงช้าง เชิงม้า เชิงหอก เชิงดาบ เชิงฟ้อน เชิงป้า เชิงตีลคุย (ต่อยมวย ป้องกันตัว) สพพเพส บํหลอแล คันขุนจอมตนพ่อตายแล้ว ขุนเจิงคํได้กินเมิงภะยาว." during the reign of King Chueang Maharat (1115–1162).
During the Sukhothai Kingdom from 1238 to 68, Muay Thai was highly regarded as an art form and was even included in the curriculum for members of the royal family. It was seen as a way to train brave warriors with exceptional physical fitness, as well as prepare them for leadership and warfare against neighboring kingdoms. King Si Inthrathit sent his second son, aged 13, Prince Ram Khamhaeng, to study Dharma, liberal arts, and martial arts (Muay) at the Samo Khon School in Lawapura town (now Lopburi province, Thailand), Lavo Kingdom. It was here that Prince Ram Khamhaeng formed a close bond with Prince Ngam Mueang, who would later become the King of Phayao Kingdom in 1258, as mentioned in the Yonok Chronicles:
The Samo Khon school was founded in 657 AD during the Haripuñjaya period by a hermit named Sukatanata (). He taught a variety of subjects, collectively known as Maiya Shastra (ಮೈಶಾಸ್ತ್ರ), which included martial arts (Muay), sword fighting, archery, and elephant and horse control. One of the most notable alumni of the school was King Mangrai. The Hermitage of Sukatanata still exists today and can be accessed at Wat Khao Samo Khon in Lopburi province, Thailand.
King Ram Khamhaeng also composed a war strategy manual during his reign that also mentioned Muay Thai. Later, King Maha Thammaracha I was trained in essential subjects as well as practical skills, including martial arts (Muay) for self-defense with bare hands and the use of weapons. Muay Thai was also taught at temples, which served as learning centers for the Tai peoples, following the guidelines of King Ram Khamhaeng's war strategy manual.
The inscription of Khun Sri Chaiya Raj Mongkol Thep (N.M. 78, Face 2) 1431 AD reads:
From 1455 AD in the Ayutthaya period, Muay Thai was officially integrated with Siamese royal courts of AyutthayaSiyaphai, K. (2007). Pritud Muay Thai ปริทัศน์มวยไทย (in Thai). Bangkok: Matichon. p. 18. called The King's Guard Department ()The Royal Vajirajan Library by Order of H.R.H. Prince Damrong Rajanubhab. (1964). The Concise of Royal Chronicle Vol. 14 (Chapter 22-25) of the Characteristics of ancient Military Conscription ประชุมพงศาวดาร เล่ม ๑๔ (ประชุมพงศาวดาร ภาคที่ ๒๒-๒๕) เรื่อง ลักษณะเกณฑ์ทหารอย่างโบราณ (in Thai). Bangkok: Kuru Sa Pha. p. 138. since the reign of King Borommatrailokkanat enacted the Law of the Military and Provincial Hierarchy 1998 BE (1455 AD),Chalermtiarana, T. et al. (2016). The Palace law of Ayutthaya and the Thammasat Law and Kingship in Siam: Studies on Southeast Asia Series No. 69. Ithaca, NY: Cornell Southeast Asia Program Publications. p. 5. which consisted of two director generals with noble titles, Khun Phakdeeasa () and Khun Yothaphakdee () in the hierarchy. There were countless skilled Siamese boxers in The King's Unarmed Guard Division (),Damrong Thammasan (Mi), Luang. (1899). Kotmai mai prakat phraratchabanyat kao mai sung khong chai yu nai patyuban ni Vol. 1. Bangkok: Bamrungnukunkit. p. 226. a sub-division of The King's Guard Department, picked from competition by the king to be his private guards and patrol the royal palace as major missions.Ministry of Education Thailand, Division of Culture. Warasan Watthanatham Thai, 8(1968):36.
The boxing competitions occur in peace situations as well as to safeguard the king at war.
There was also the law mentioned of Muay in the reign of King Ekathotsarot (1590–1605), called Miscellaneous Laws (Phra Aiyakan Betset), which states:
The well-known Siamese boxers during the Ayutthaya period include King Naresuan, King Suriyenthrathibodi, and Nai Khanom Tom.
King Naresuan practiced martial arts and rearranged his soldiers for 15 years at peacetime.Damrong Rajanubhab. (1966). The Concise of The Royal Chronicle Vol. 23 The Legend of Military Conscription and The Legend of 4th Infantry Division : The Chronicle of King Naresuan's Military Affairs ประชุมพงศาวดาร ภาคที่ ๒๓ ตำนานการเกณฑ์ทหาร กับตำนานกรมทหารราบที่ ๔ : ว่าด้วยเรื่องพงศาวดารตอนทหารสมเด็จพระนเรศวร (in Thai). Bangkok: Phra Chan. p. 33. He had learned warrior fighting techniques from Burmese royal courts after he was raised on his age 9 by King Bayinnaung for 6 years in Burma after the invasion by Bayinnaung's army to Ayutthaya Kingdom in the Burmese–Siamese War (1563–1564). King Naresuan also improved the war strategics manual version of King Ramathibodi II to the version of King Naresuan after he was backed to Ayutthaya Kingdom to be capable of self-defense in war engagements during his reign.
In 1687, Simon de la Loubère, a French diplomat to Siam of King Louis XIV, handwrote that Muay Thai was one of the occupations of Siamese people in his famous book, Du Royaume de Siam, during the reign of King Narai, which reads:
In 1698, according to the second French mission to Siam by King Louis XIV, who after appointed Guy Tachard to be in charge of the French ambassador to Siam. Muay Thai was being trained to prepare for an engagement with a French expeditionary force after the Dutch captain informed the Siamese Royal Court of the news about French battleships to siege Puducherry and Myeik seaports of the Kingdom of Ayutthaya in the reign of King Phetracha after the Siamese revolution of 1688.
Monsieur Braud's letter to Directors of the International Affairs Kingdom of Ayutthaya (June 9, 1699) reads:
On the next festival day, King Suriyenthrathibodi disguised himself as the general public with a few royal police and went to the festival by boat to join the Muay boxing competitions, and he won both the first and second matches during the competition, as the Royal Chronicle of the Kingdom of Ayutthaya reads:
The Royal Chronicle of the Kingdom of Rattanakosin: First Reign, documents the arrival of two French boxing brothers in Bangkok in 1788.Chaophraya Thiphakorawong and Damrong Rajanubhab. (1935). "ฝรั่งเข้ามาพะนันชกมวย," [:File:พงศาวดารกรุงรัตนโกสินทร์ พระราชพงศาวดาร กรุงรัตนโกสินทร์ รัชกาลที่ ๑]] (in Thai). Bangkok: Phra Chan. pp.154–56. They had come to compete in a boxing match for a monetary prize. Seeking to compete with a Siamese boxer, they enlisted the help of an interpreter to convey their request to a Siamese nobleman, Chaophraya Phra Khlang (Hon). This nobleman then brought the matter to the attention of King Rama I. The King, in turn, consulted with his younger brother, Prince Maha Sura Singhanat of the Front Palace, and made a plea:
Since the foreigners have made a challenge, it would be considered an insult if we did not come up with Thai boxers to compete against them. It would be said that no Thais in all the capital could fight. Our reputation would suffer. The dishonor would spread abroad. I beg you to find a Thai boxer skillful enough to inflict a resounding defeat.Kraithat, Panya, and Kraitus, Pitisuk. (1988). Muay Thai: The Most Distinguished Art of Fighting. (6th ed.). Phuket: Asia Books. pp. 23–24. Howard, Michael C.; Wattanapun, Wattana; and Gordon, Alec. (1998). Traditional T'ai Arts in Contemporary Perspective (Studies in Contemporary Thailand No. 7). (Originally prepared for a symposium on T'ai Arts held at the 6th International Thai Studies Conference in Chang Mai, October 1996]. Bangkok: White Lotus Press. p. 219.
King Rama I accepted his brother's advice and asked a nobleman to inform the Frenchmen that a match would be arranged with a purse of fifty Chang (equivalent to 4,000 baht at the time).Patchana Boonpradit. (2010, 3 November). " มาตราเงิน". The Thailand Office of the Royal Society. para. 2. Retrieved on 11 December 2024. Prince Maha Sura Singhanat personally supervised the construction of a suitable arena and prepared the Siamese boxer.
On the day of the boxing competition, King Rama I, his younger brother, and many members of the Siamese royal court were present as spectators near the western theater of Wat Phra Kaew. Prince Maha Sura Singhanat arranged for a Siamese boxer from the Front Palace King's Guard Department named Muean Phlan to compete against the younger of the French brothers. During the match, Muean Phlan constantly evaded his opponent, making it difficult for the younger French brother to get a hold of him. As the elder French brother rushed to assist his younger sibling, Prince Maha Sura Singhanat also joined the fight and knocked the elder brother down. All the umpires rushed to help the Siamese boxer, and the Frenchmen were treated harshly. After Rama I had the two French brothers receive physical therapy, they soon departed.
It had been said that King Hsinbyushin was allegedly so impressed that he remarked in The Royal Chronicle of the Kingdom of Ayutthaya:
This historiography was largely extrapolated from brief mentions in written records, including four episodes in the royal chronicles of the 18th century: one where King Sanphet VIII fought an incognito match at a temple fair, Khwaeng Mueang Wiset Chai Chan in 1702; one where Nai Khanom Tom, as a war captive following the fall of Ayutthaya, fought in front of the Burmese king and defeated ten Burmese fighters; one of the military commander Phraya Phichai Dap Hak, who in his youth was a Muay Thai fighter; and one of Muen Phlan, who was chosen by King Rama I to fight against two French challengers in 1788.Wenk, Klaus and Stahl, Greeley. "The restoration of Thailand under Rama I, 1782-1809," Asian Studies by the University of Arizona Press, Tucson 24(1968): 120–121.
To commemorate the story of Nai Khanom Tom, the Muay Thai Festival and Wai Khru Muay Thai Ceremony are staged annually every year on March 17 as "Muay Thai Day" in Thailand.
The popular folklore of Nai Khanom Tom is widely celebrated in Thailand and around the world and the character is referred as the "father of Muay Thai." Several scholars have critically examined the legend of Nai Khanom Tom, suggesting it is myth rather than historical. Scholars suggest that the story of Nai Khanom Tom probably emerged in the 20th century, coinciding with efforts by Thai cultural institutions to construct a cohesive national identity. During the post-World War II era, figures like Luang Wichitwathakan played pivotal roles in promoting Thai nationalism, often through the creation and dissemination of cultural myths. The legend of Nai Khanom Tom serves as a case study in the invention of tradition, where folklore is utilized to foster national unity and cultural continuity.
In his book Muay Thai: Inventing Tradition for a National Symbol, Peter Vail argues that the story has been used to construct Thai national identity and serves more as a cultural symbol than a verifiable historical account. Similarly, historian Craig J. Reynolds, in his 1991 book National Identity and Its Defenders: Thailand, 1939–1989, discusses how Thai historical narratives were shaped in the post-World War II era to promote national unity, including the elevation of figures like Nai Khanom Tom without historical documentation. Scholars emphasize the lack of contemporary sources and suggest the legend likely emerged or was amplified during Thailand’s modern nation-building period.
To increase interest in Muay Thai, King Chulalongkorn implemented nationwide tournaments and established a Royal Boxing Center, known as Muay Luang or Royal Boxers, similar to the Muay Fighters Regiment during the Ayutthaya Period, to administer the training of both Muay Thai and Krabi–krabong. He also bestowed the title of Muen, a Thai nobility rank, to the victor of each match. In 1887, the Department of Education (now the Department of Physical Education, Ministry of Tourism and Sports (Thailand)) was established by King Chulalongkorn, with Muay Thai being included as a subject in the national curriculum for both physical education teacher training schools and the Chulachomklao Royal Military Academy (CRMA).Prayukvong, Kat and Junlakan, Lesley D. (2001). Muay Thai: A Living Legacy Vol. 1. Bangkok: Spry Publishing. p. 28.
The officially recognized history of Muay Thai was largely codified in the late 20th century, when the sport gained widespread popularity and became recognized as a national sport and cultural heritage. The term Muay Boran was coined to describe the pre-modern historical martial art form of Muay Thai, and they came to symbolize a warrior spirit seen as a core component of Thainess.
In 1910, the King requested muay fighters from outlying provinces to fight matches at the funeral of his son Prince Urubongse Rajasombhoj, and granted the noble rank of Muen to the three best fighters, who were from Lopburi, Khorat and Chaiya. These would later become codified as regional styles of Muay Boran.
1913: British boxing was introduced into the curriculum of the Suan Kulap College. The first descriptive use of the term "Muay Thai".
From 1914 to 1918 during World War I, Thailand sent troops to fight with its allies in France. They taught people there Muay Thai, and later Thai boxing spread to others and became known internationally, so the word of Muay Thai had reached Europe by this time.Helt, Julianna. (2024). Muay Thai. Mendota Heights, MN: Apex Editions; North Star Editions. p. 14. A French magazine, Le Sport Orient, published in Mainz, observed:
Thai boxing is astounding but hard to get to see. The boxers are agile, strong, and tough. This sport is not just a thrilling, strange, and extraordinary form of entertainment. Once again, it makes the French feel that Siam is one of the truly remarkable nations of Asia.Kraithat, Panya, and Kraitus, Pitisuk. (1988). Muay Thai: The Most Distinguished Art of Fighting. (6th ed.). Phuket: Asia Books. p. 24. "Kickboxing in Thailand," in Wyatt, David K. "Bangkok." Microsoft Student 2009 DVD. Redmond, WA: Microsoft Corporation, 2008. para. 6.
1919: British boxing and Muay Thai were taught as one sport in the curriculum of the Suan Kulap College. Judo was also offered.
1921: First permanent ring in Siam at Suan Kulap College. Used for both muay and British boxing.
1923: Suan Sanuk Stadium. First international style three-rope ring with red and blue padded corners, near Lumpinee Park. Muay and British boxing.
King Rama VII (r. 1925–1935) pushed for codified rules for Muay and they were put into place. Thailand's first boxing ring was built in 1921 at Suan Kulap. Referees were introduced and rounds were now timed by kick. Fighters at the Lumpinee Boxing Stadium began wearing modern gloves, as well as hard groin protectors, during training and in boxing matches against foreigners. Traditional rope-binding ( Khat Chueak) made the hands a hardened, dangerous striking tool. The use of knots in the rope over the knuckles made the strikes more abrasive and damaging for the opponent while protecting the hands of the fighter. This rope-binding was still used in fights between Thais but after a death in the ring, it was decided that fighters should wear gloves and cotton coverlets over the feet and ankles. It was also around this time that the term "Muay Thai" became commonly used, while the older form of the style came to be known as "Muay Boran", which is now performed primarily as an exhibition art form.
On October 29, 1970. King Bhumibol Adulyadej gave his speech to the Muay Thai Fund Raising Organizing Committee in support of Thai boxers on behalf of the Anandamahidol Foundation states:
Muay Thai was at the height of its popularity in the 1980s and 1990s. Top fighters commanded purses of up to 200,000 Thai Baht and the stadia where gambling was legal drew big gates and big advertising revenues. In 2016, a payout to a superstar fighter was about 100,000 Baht per fight, but can range as high as 540,000 Baht for a bout.
In 1993, the International Federation of Muay Thai Amateur, or IFMA was inaugurated. It became the governing body of amateur Muay Thai consisting of 128 member countries worldwide and is recognised by the Olympic Council of Asia.
In 1995, the World Muaythai Council, the oldest and largest professional sanctioning organisations of muay Thai, was established by the Thai government and sanctioned by the Sports Authority of Thailand.
In 1995, the World Muay Thai Federation was founded by the merger of two existing organisations, and established in Bangkok, becoming the federation governing international Muay Thai. In August 2012, it had over 70 member countries. Its president is elected at the World Muay Thai Congress.
In 2014, Muay Thai was included in the International World Games Association (IWGA) and was represented in the official programme of The World Games 2017 in Wrocław, Poland.
In January 2015, Muay Thai was granted the patronage of the International University Sports Federation (FISU) and, from 16 to 23 March 2015, the first University World Muaythai Cup was held in Bangkok.
In 2020, there are more than 3,800 Thai boxing gyms overseas.
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The punch techniques in Muay Thai were originally quite limited, being crosses and a long (or lazy) circular strike made with a straight (but not locked) arm and landing with the heel of the palm. Cross-fertilisation with Western boxing and Western martial arts mean the full range of western boxing punches are now used: lead jab, straight/cross, hook, uppercut, shovel and corkscrew punches and overhands, as well as hammer fists and back fists.
As a tactic, body punching is used less in Muay Thai than most other striking combat sports to avoid exposing the attacker's head to counter strikes from knees or elbows. To utilize the range of targeting points, in keeping with the centre line theory, the fighter can use either the Western or Thai stance which allows for either long range or short range attacks to be undertaken effectively without compromising guard.
There is a distinct difference between a single elbow and a follow-up elbow. The single elbow is a move independent from any other, whereas a follow-up elbow is the second strike from the same arm, being a hook or straight punch first with an elbow follow-up. Such elbows, and most other elbow strikes, are used when the distance between fighters becomes too small and there is too little space to throw a hook at the opponent's head.
Elbows can be used to great effect as blocks or defences against, for example, spring knees, side body knees, body kicks or punches. When well connected, an elbow strike can cause serious damage to the opponent, including cuts or even a knockout.
The two most common kicks in Muay Thai are known as the thip (literally "foot jab") and the te chiang (kicking upwards in the shape of a triangle cutting under the arm and ribs), or roundhouse kick. The Thai roundhouse kick uses a rotational movement of the entire body and has been widely adopted by practitioners of other combat sports. It is done from a circular stance with the back leg just a little ways back (roughly shoulder width apart) in comparison to instinctive upper body fighting (boxing) where the legs must create a wider base. The roundhouse kick draws its power almost entirely from the rotational movement of the hips, counter-rotation of the shoulders and arms are also often used to add torque to the lower body and increase the power of the kick as well.
If a roundhouse kick is attempted by the opponent, the Thai boxer will normally check the kick, that is, he will block the kick with the outside of his lower leg. Thai boxers are trained to always connect with the shin. The foot contains many fine bones and is much weaker. A fighter may end up hurting himself if he tries to strike with his foot or instep. Shins are trained by repeatedly striking firm objects, such as pads or heavy bags.
A correct clinch also involves the fighter's forearms pressing against the opponent's collar bone while the hands are around the opponent's head rather than the opponent's neck. The general way to get out of a clinch is to push the opponent's head backward or elbow them, as the clinch requires both participants to be very close to one another. Additionally, the non-dominant clincher can try to "swim" their arm underneath and inside the opponent's clinch, establishing the previously non-dominant clincher as the dominant clincher.
Muay Thai has several other variants of the clinch or chap kho , including:
The Advanced Diagnostic Imaging Centre (AIMC) at Ramathibodi Hospital studied 300 child boxers aged under 15 with two to more than five years of experience, as well as 200 children who do not box. The findings show that child boxers not only sustain brain injuries, they also have a lower IQ, about 10 points lower than average levels. Moreover, IQ levels correlate with the length of their training. Beyond brain damage, the death of young fighters in the ring sometimes occurs.
Adisak Plitapolkarnpim, director of CSIP, was indirectly quoted (in 2016) as having said that muay Thai practitioners "younger than 15 years old are being urged to avoid 'head contact' to reduce the risk of brain injuries, while children aged under nine should be banned from the combat fight"; furthermore, the Boxing Act's minimum age to compete professionally was largely being flouted; furthermore, quoted indirectly, "Boxers aged between 13 and 15" should still be permitted to compete, but "with light contact to the head and face". He said that "spectators and a change in the boxing rules can play a vital role in preventing child boxers from suffering brain injuries, abnormality in brain structure, Parkinson's disease and early-onset Alzheimer's later in life...Children aged between nine and 15 can take part in Thai boxing, but direct head contact must not be allowed". Referring to Findings of on the Worst Forms of Child Labour as published by the US Department of Labor's Bureau of International Labor Affairs, he said, "We know Muay Thai paid fighters have been exploited in the past like child labourers and the matter still remains a serious concern."
At the 13th World Conference on Injury Prevention and Safety Promotion in 2018, it was revealed that up to three percent of the upcoming generation will grow up with learning disabilities unless an amendment is ratified that bans children under 12 from participating in boxing matches. International pediatricians have called on lawmakers in Thailand to help.
The practice of fixing fights is not unknown. Boxers can earn from 60,000 to 150,000 baht for purposefully losing a fight. A fighter, later arrested, who threw a fight at Rajadamnern Stadium in December 2019, is an example. An infamous alleged case of match-fixing was the bout on 12 October 2014 in Pattaya between top Thai boxer Buakaw Banchamek and his challenger, Enriko Kehl, at the K-1 World Max Final event.
Training specific to a Thai fighter includes training with coaches on Thai pads, , heavy bag, and sparring. Daily training includes many rounds (3–5 minute periods broken up by a short rest, often 1–2 minutes) of these various methods of practice. Thai pad training is a cornerstone of muay Thai conditioning that involves practicing punches, kicks, knees, and elbow strikes with a trainer wearing thick pads covering the forearms and hands. These special pads (often referred to as Thai pads) are used to absorb the impact of the fighter's strikes and allow the fighter to react to the attacks of the pad holder in a live situation. The trainer will often also wear a belly pad around the abdominal area so that the fighter can attack with straight kicks or knees to the body at any time during the round.
Focus mitts are specific to training a fighter's hand speed, punch combinations, timing, punching power, defence and counter-punching and may also be used to practice elbow strikes. Heavy bag training is a conditioning and power exercise that reinforces the techniques practiced on the pads. Sparring is a means to test technique, skills, range, strategy and timing against a partner. Sparring is often a light to medium contact exercise because competitive fighters on a full schedule are not advised to risk injury by sparring hard. Specific tactics and strategies can be trained with sparring including in close fighting, clinching and kneeing only, cutting off the ring, or using reach and distance to keep an aggressive fighter away.
Due to the rigorous training regimen (some Thai boxers fight almost every other week), professional boxers in Thailand have relatively short careers in the ring. Many retire from competition to begin instructing the next generation of Thai fighters. Most professional Thai boxers come from lower economic backgrounds, and the purse (after other parties have their cut) is sought as a means of support for the fighters and their families. Very few higher economic strata Thais join the professional muay Thai ranks; they usually either do not practice the sport or practice it only as amateur boxers.
Injuries
Gambling
Conditioning
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Perspectives
Famous practitioners
In popular culture
See also
Notes
Further reading
External links
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